When it could not be held in person in 2020 due to COVID-19 public health restrictions, the event was moved online, and last year it was modified to meet social distancing requirements. In its 10th year at Brock, Saturnalia has become a popular feature in the department. The festival could last up to a week and bore similarities to later mid-winter festivals, including Christmas, New Year and Twelfth Night. 17 and involved banqueting, gift-giving, games, role-reversal and general merry-making as well as public religious observances. In Roman times, the Saturnalia festival began on Dec. Students are encouraged to dress up, with a prize going to the best toga costume, and, in a nod to the modern holiday season, the best holiday sweater. Participants can also engage with artifacts in the archaeology lab and take in the Pompeian graffiti projects by students from CLAS 3P31 Art and Archaeology of Pompei. Activities will include a games room, where students can collect prize tickets playing Roman games of chance, and a department-wide scavenger hunt. Held from 5 to 7 p.m., the evening features a variety of Roman-themed activities, prizes and light refreshments. “It’s an opportunity to embrace everyone’s company and celebrate that we’re a community of people who really love learning about ancient Greece and Rome,” says Fanny Dolansky, Associate Professor and one of the organizers for this year’s event. 8 when the Department of Classics and Archaeology holds its 10th annual Saturnalia event.īased on an ancient Roman festival, the event gives students the opportunity to connect with each other and with faculty in a fun environment while learning about the ancient Mediterranean world. If your Christmas is starting to look as dry as that turkey dinner, leave the nativity scene to the kids and breathe some life into a few abandoned winter traditions with a not-so-virgin Mary.Brock University students are invited to experience a bit of ancient Roman Thursday, Dec. Gradually as they converted the Inuit to Christianity, the winter feasts began to look a lot like Christmas, with the wife swapping to go first. This exchange of women seemed to be a recurring feature of the winter feasts in the North Baffin area, and one that quickly drew the interest, and horror, of Christian missionaries. Now, we can't get too excited here - sexual intercourse is only implied - but it held great significance for the Inuit as it favoured the hunting of game. The couples then returned to the home of the women, where they would remain man and wife for the next day and night. Franz Boas, the father of American anthropology described two huge figures disguised in tattooed seal masks and heavy boots line up men and women and pair them off in a paper from 1888. Showing the bloody harpoon to your community, you could then get ready for some tug-o-war, cross-dressing, feasting and wife-swapping. Luring her up with a magic song, you would spear her, only to have her invariably escape and return to the underworld. Pre-Christianity, if you were in the Central Artic during the winter solstice, you'd be getting ready to harpoon Sedna, the Goddess of the sea. Surely someone must have had the right idea? Inuits do more than just rub noses you know. Either way, Saint Nicholas is paradoxically the patron saint of prostitutes, despite his hand in preventing three women from going on the game. Variations in the story have St Nicholas throwing the last bag down the chimney or into one of the daughter's stockings after their father refuses help. His good deed was caught by the father on the third night. Wanting to keep his assistance secret, Saint Nicholas threw three bags of gold through his parishioner's window, one for the dowry of each daughter. Unable to pay for dowries for his three daughters, he had to consider selling his daughters into prostitution. He earned his beatification through his life-long servitude to the poor, and his defiant nature in defending Christian doctrine during the Great Persecution when Christians were given the choice of renouncing their faith or execution.ĭespite his faith making his life precarious, his charity was endless and his most famous donation was to an impoverished parishioner. He was an orphan, left with an enormous inheritance from his parents. A Greek christian from Myra in Turkey, Saint Nicholas was born 280 years after the birth of Christ. Santa Claus, or Father Christmas, is an amalgamation of different persona and folklore, but his story begins with Saint Nicholas.
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